William Gibson, if you are not aware, invented the term cyberspace, and frankly, much of the perceived culture that accompanies it. He foresaw much of what we have today, but he now feels that the future is in such flux that it cannot be predicted. He recently did an interview with silicon.com that is, to me, a must read.
What I find interesting in this is an underlying feeling of Technological Enervation. I know I’m not the only one that feels this, but I thought it would be those of a more spiritual nature. However, here is someone who is more of the technological bent (although, could be reasonably argued, philosophical as well) feeling the same way.
as posted (authored by) Challies Dot Com. I could add more, but why, when someone has said it so well. Despite the imagery of Naomi Wolf’s article, and despite Challies’ well-founded attack on porn in relation to sin, I realized, while reading her article, that I have been blessed by not growing like this generation. Continue reading →
It is distressing for me to realize that Christ died for the terrorists, too. As violent and anti-Christian as they are, Jesus died for even them. So how do we balance that awareness with the job of killing them? I don’t have a well-developed answer for that one. I never got to the point that I’d aim at a German and hope to hit him while praying for his soul at the same time. But I was able to avoid hating the Nazis while I fought, and I thought that this was important for me as I tried to balance my faith with my combat duties.
See the rest of the article here: An Old Soldier’s Advice
Author: Fr. Jonathan Tobias
It would say, too, that the Islamization of Europe calls not for a Crusade, but for repentance … and this for the simple reason that any prophet, like Amos, would have no trouble recognizing the new Islamic Jihad for what it really is: another incarnation of the Assyrians, a harbinger and agent of Dies Irae.
This is what prophecy would probably say. And it goes without saying that this is not what Raboteau and all the respective denominational social and moral issues committees would ever say.
They wouldn’t say it because they are ethicists.
And that is the problem of the age, my friends: ethics and prophecy do not mix. And I’m afraid they can’t.
See the whole commentary here: Why I am not a good ethicist.
Author: Albert J. Raboteau
Source: Boston Review
