December 15, 2008 · faith, history, love · Comments Off

I believe it is time to go beyond the Reformation and the Counter-Reformation. What is at stake at the start of the third millennium is no longer the same as at the beginning of the second millennium, when at the heart of Western Christianity the separation took place between Catholics and Protestants.

To give but one example, the problem is no longer that of Luther and of how to liberate man from the sense of guilt that oppresses him, but how to give again to man the true meaning of sin which has been totally lost. What sense does it make to continue to discuss how “justification of the godless comes about,” when man is convinced of not having need of any justification and says with pride: “I accuse myself today and I alone can absolve myself, I the man”?

I believe that all the age-old discussions between Catholics and Protestants about faith and works have ended up by making us lose sight of the main point of the Pauline message, often shifting attention from Christ to doctrines on Christ, in practice, from Christ to men. That which the Apostle is anxious above all to affirm in Romans 3 is not that we are justified by faith, but that we are justified by faith in Christ; it is not so much that we are justified by grace, but that we are justified by the grace of Christ. The accent is on Christ, more than on faith and grace.

via ZENIT – Father Cantalamessa’s 2nd Advent Sermon.
hattip: iMonk

It is amazing how in the last few years, the Protestants and Roman Catholics have begun to recognize their similarities, including their shared failings. The Pope is now even quoting Martin Luther in his homilies.

hattip: Douglas Karr

November 12, 2008 · faith, politics · Comments Off

T.M. Moore of Crosfigell: The Fellowship of Ailbe wrote in his emailed devotional today, the following:

It is not permitted to the Church to accept alms from pagans.

Canons Attributed to St. Patrick, Irish, 6th century

But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!”

Acts 8.20

During the last presidential campaign, you will recall, a group of pastors decided to test the IRS’s resolve by preaching sermons in which they endorsed a particular candidate for the nation’s highest office. Such is not permitted to organizations who enjoy a tax-deductible status with the IRS, on pain of possibly having their tax-exempt status revoked. So far there have been no negative ramifications, but it may just be that the jury is still out. The situation serves to remind us how dependent churches are on government largesse. Wouldn’t it just be easier to renounce our tax-exempt status and then preach whatever we want? Well, no, pastors will tell you, because contributions will drop off significantly if people don’t get a tax deduction for their offering.

Does that mean that not only are our churches captive to government, but individual believers as well? Is it really true that church members would not give as much, or maybe not at all, if they weren’t going to get a tax deduction? This situation strikes me as a kind of receiving alms from pagans. We give so that we can save some of the money the IRS might otherwise require of us. We guard our tongues from the pulpit so that IRS won’t take away our tax-exempt status because our people will reduce their giving to us if they don’t get a deduction. Is it just me, or does this whole situation smell oddly of Peter’s rebuke of Simon Magus? It’s sad to think that Kingdom business is held captive to bottom lines held captive to government rules held captive to pagan legislators and policy-makers held captive to the father of lies. I wonder how many other ways we allow ourselves to remain captive to the world because of some perceived benefit?

Lord, set me free from everything that keeps me from seeking Your Kingdom and righteousness as my highest priority in life.

T. M. Moore


His thoughts in regards to churches and their taxation has come to mind for me previously. While the secularists say they want a separation of church and state, what would happen if the church were free to preach truly? Would they truly be more comfortable?

November 4, 2008 · ethics and morals, faith, love, society · 1 comment

In a discussion, I heard, “the Ten Commandments aren’t really commandments.  They’re just suggestions.” That is probably not a direct quote, but the general message is right (as in it agrees with the intent of the speaker, I think).  I do not agree with the speaker’s words, however.  Despite that, it did cause me to think about the 10 Commandments, and how we view them, or, more particularly, how we don’t view them in their entirety.

I’ve been thinking about writing this for a while, but, frankly, it is a rather large undertaking for such a theologically-challenged person as myself, and I don’t want to speak out of turn.  However, in the midst of my MIT studies, I read a paraphrase of John Wesley’s “Means of Grace”.  As John Wesley is, in most regards, the theological father of the Church of the Nazarene, such statements by him must be taken seriously by Nazarenes.  One of John Wesley’s “general” Means of Grace is: keeping the commandments.

I took it as a challenge to actually attempt this.  This is no theological treatise, so don’t take it as such.

November 4, 2008 · faith, life hack, love, politics, society · Comments Off

A Brief Introduction to this Post:
As I begin to write this, citizens of the United States of America go to the voting booths for an election whose results will be historic regardless of which party wins.  By the time this actually posts, we might have a new president-elect.  I’ve been trying to avoid politics on my blog recently, mostly because I don’t feel politics, as they stand now, are actually helpful for the people, and honestly, my heart is warmed by the Gospel, not by the machinations of the political parties.  So, while this post touches on politics, somewhat, that isn’t what it is about.

I was not going to write of politics in my blog, but after reading of Paul’s optimism in Philippians, I feel the need to.

Much of Obama’s appeal, besides the usual political can’t-nail-them-to-the-wall or hold-them-to-their-promises (regardless of political party), is that he has packaged the concept of hope well. Obama’s success should be a wake up to the church, not because of his politics, but because he’s repackage the quintessential Christian message―hope.

The church should not look at Obama’s campaign as a success of marketing (which it is), but the very reason why the church is not very healthy.  We lost the message.  Actually, that’s wrong.  The message is still there in scripture.  We just left it there.

As the church became party to the culture war (which it should have) and politics (which it should, in some regards, as its members are voters), it also became part of the negativity that go along with both, which it shouldn’t have.  The church became obsessed with various pet agendas (pornography and so on on the right, justice issues and so on on the left) that they lost their focus―the hope that we have because of Jesus.

Forget church growth, forget being part of the culture, remember Jesus

September 18, 2008 · economics, ethics and morals, faith, history, politics, society · Comments Off

Michael Novak’s theory regarding Western democratic capitalism can be summerized as a three-legged stool with the legs being, political freedom, economic freedom, and moral restraint.

We are witnessing the after effects of the complete removal of moral restraint.  Political and economic freedoms have been curtailed for the last 20 years or so, but they are still, in basic form, there.  The politicians (on both sides) are calling for new regulations, however, as crass as this sounds, there is a similarity between the current panic seeking to create new regulations…and abortion—morality cannot be legislated.

Here are a couple of good articles.

This Too Will Pass (i.e., DON’T PANIC)

AIG: A Study in the Difference Between Campaigning and Governing (i.e., ignore both political campaigns in regards to their rhetoric on the issue)

September 16, 2008 · ethics and morals, faith, politics · Comments Off

Camille Paglia, on Salon.com, wrote an interesting opinion column regarding Sarah Palin. I’ve been doing my best to avoid the silly season of an election year, but this column had too much good stuff to ignore just because it included Sarah Palin (which was actually a detraction, because I really don’t want to talk politics).

Feminism, which should be about equal rights and equal opportunity, should not be a closed club requiring an ideological litmus test for membership.

This goes for environmentalism, “poverty”, and health care programs as well. There seems to be a significant agreement that there is something seriously wrong in this country in regards to these issues, just no agreement of methodology to fix them. In other words, just because I don’t agree with a person’s proposed solution to an issue, does not mean that I don’t think that there is one.

Frontier women were far bolder and hardier than today’s pampered, petulant bourgeois feminists, always looking to blame their complaints about life on someone else.

Yeah, well, a lot of men (including myself, probably) would fit into that description as well. Ouch.

Like Los Angeles and San Francisco, Manhattan and Washington occupy their own mental zones — nice to visit but not a place to stay if you value independent thought these days.

Ouch!

A feminism that cannot admire the bravura under high pressure of the first woman governor of a frontier state isn’t worth a warm bucket of spit.

I give Ms. Paglia kudos. At least in regards to feminism, she is consistent.

But the pro-life position, whether or not it is based on religious orthodoxy, is more ethically highly evolved than my own tenet of unconstrained access to abortion on demand. My argument (as in my first book, “Sexual Personae,”) has always been that nature has a master plan pushing every species toward procreation and that it is our right and even obligation as rational human beings to defy nature’s fascism. Nature herself is a mass murderer, making casual, cruel experiments and condemning 10,000 to die so that one more fit will live and thrive.

Hence I have always frankly admitted that abortion is murder, the extermination of the powerless by the powerful. Liberals for the most part have shrunk from facing the ethical consequences of their embrace of abortion, which results in the annihilation of concrete individuals and not just clumps of insensate tissue. The state in my view has no authority whatever to intervene in the biological processes of any woman’s body, which nature has implanted there before birth and hence before that woman’s entrance into society and citizenship.

On the other hand, I support the death penalty for atrocious crimes (such as rape-murder or the murder of children). I have never understood the standard Democratic combo of support for abortion and yet opposition to the death penalty. Surely it is the guilty rather than the innocent who deserve execution?

I’m torn by her reaction. Her opinion is, “it’s all about me,” whether it’s choosing not to be “inconvenienced” by a baby, or “inconvenienced” by a murderer. On the other hand, it has a form of consistency, forthrightness, and forethought, which makes it easier to discuss.

If Sarah Palin tries to intrude her conservative Christian values into secular government, then she must be opposed and stopped. But she has every right to express her views and to argue for society’s acceptance of the high principle of the sanctity of human life.

Here, of course, I do have a problem. At what point does it cross the line? especially when she says:

…Democratic ideology itself seems to have become a secular substitute religion.

If that is the case (which I believe it is for many on the left, but also “Republican” ideology on the right), than they, according to her logic, should be stopped as well. Then, you are left with politicians sticking their wet fingers in the wind. Leadership of any sort cannot exist in such an environment.

September 7, 2008 · faith, love · 4 comments

More to the point, theologically, the Christian assembly is a fellowship of the redeemed. It is a manifestation, as well as an anticipation or foretaste, of the great assembly that Christ is building—the assembly of the firstborn in heaven that will be revealed on the last Day (Heb 12:22-24). The purpose of our earthly assemblies, therefore, is to fellowship together in what we already share—our union with Christ—as we listen to and respond to him together, and build his assembly by the words we speak.

This runs counter to the common (although often unspoken) assumption that one of the main aims of a church gathering is to be attractive to non-Christians—to draw them in, to intrigue them, and to evangelize them.

The Sola Panel | Is church for evangelism?

This certainly flies in the face of much of the “church growth” movement that we’ve been seeing. It also, interestingly enough, flies in the face of much of the emerging church movement as well (but not nearly all of it, let’s be clear). So what is the church to do then?

That said, it is interesting to note that in 1 Corinthians 14 the presence of an unbeliever or untutored person is assumed, hence Paul’s concern that what is said in church be intelligible to such a person. Further, 1 Corinthians 14 expects the gospel will be preached, for how else will an unbeliever be convicted of his sin and exclaim that God is truly among those gathered? But to preach the gospel does not mean that, every week, the sermon is targetted specifically and primarily at unbelievers. Surely, whenever we preach faithfully we are preaching the gospel!

So what does all this mean in practice? I don’t think the answer is to ‘dumb down’ the teaching. It does mean explaining jargon words (apostle, grace, justification, faith etc) and seeking to be clear, but it does not mean we don’t preach on the more complex passages of the Bible.

Philip Griffin commenting on Is Church For Evangelism?

I’m not sure what the entirety of my opinion is on this one. It just stuck me as an important thing to consider.

hat tip to:Between Two Worlds

September 6, 2008 · faith, love · Comments Off

READ: Matthew 28:16-17

When they saw him, they worshiped him—but some of them doubted!
Matthew 28:17 (NLT)

When the eleven disciples of Jesus met Jesus in Galilee, “they worshiped him—but some of them doubted!” What a stunning statement! For one thing, given that these very disciples became the foundational leaders of the early church, you might expect Matthew to give us a whitewashed version of their interaction with Jesus. Yet Matthew tells us the whole truth: the disciples worshiped Jesus, yet some also doubted. Some weren’t sure what to think of the resurrected Jesus. Was he real? Whas he a ghost? Could he be trusted? The blunt honesty of Matthew demonstrates the reliability of his Gospel. He’ll tell it like it was, even when he and his colleagues don’t look so good.

This passage also gives hope to those of us who struggle with doubt. We know what it’s like to worship the Lord . . . and also to doubt. We sing hymns of praise, and we mean what we sing. But every now and then a little voice interrupts our worship: “Is this really true? Did Jesus really die for me? Are my sins really forgiven?” For those who doubt, the example of the disciples offers encouragement. God does not reject us when we doubt. Like the disciples, we can live in the tension of a living faith. We can ask hard questions. We can wonder. And we can still be disciples of Jesus, those he uses to further the work of his kingdom.

QUESTIONS FOR REFLECTION: Do you know what it’s like to worship and to doubt, even in the same moment? What do you do with your doubts? How does the example of the disciples impact you?

PRAYER: Gracious Lord, I must admit that I hate being someone prone to doubt. I know people whose faith in you is rock solid. No matter what happens, no matter what ideas challenge them, they never waver in their trust in you. But I am not one of these. You know that. For some reason I’m wired to question, to wonder, and yes, to doubt.

So, first off, I thank you for accepting me as I am, for choosing me to be your disciple in spite of my penchant for uncertainty. How glad I am that you don’t require flawless faith!

Moreover, thank you for being patient with me, for making yourself known to me again and again so that I might trust in you. Yes, there have been desert times of plaguing doubt. But in those times you have reached out to me with your mercy, giving reassurance and comfort. Thank you, Lord!

My request today is simple: Help me to trust you more! Even though I’ll never be able to figure everything out, help me to have confidence in you. When doubts arise, may I lean upon you. Help me to trust you more and more each day. Amen.

Writting by: Mark D. Roberts distributed by the Daily Reflection at TheHighCalling.org

Mark D. Roberts, as Senior Director and Scholar-in-Residence for Laity Lodge, is an advisor and frequent contributor to TheHighCalling.org. A Presbyterian pastor, Mark earned his Ph.D. in New Testament from Harvard University. He has written six books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005). He blogs daily at www.markdroberts.com.

September 2, 2008 · ethics and morals, faith, life hack, love, politics, quickpost, society, war · Comments Off

In this election cycle, talk about an emerging evangelical political center abounds. Much of the discussion is about how conservative and liberal Christians can work together to realize Christ-commanded essentials and their corollaries: care for the poor, for example, and its extensions regarding access, justice, and health care.

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