September 18, 2008 · economics, ethics and morals, faith, history, politics, society · Comments Off

Michael Novak’s theory regarding Western democratic capitalism can be summerized as a three-legged stool with the legs being, political freedom, economic freedom, and moral restraint.

We are witnessing the after effects of the complete removal of moral restraint.  Political and economic freedoms have been curtailed for the last 20 years or so, but they are still, in basic form, there.  The politicians (on both sides) are calling for new regulations, however, as crass as this sounds, there is a similarity between the current panic seeking to create new regulations…and abortion—morality cannot be legislated.

Here are a couple of good articles.

This Too Will Pass (i.e., DON’T PANIC)

AIG: A Study in the Difference Between Campaigning and Governing (i.e., ignore both political campaigns in regards to their rhetoric on the issue)

September 16, 2008 · ethics and morals, faith, politics · Comments Off

Camille Paglia, on Salon.com, wrote an interesting opinion column regarding Sarah Palin. I’ve been doing my best to avoid the silly season of an election year, but this column had too much good stuff to ignore just because it included Sarah Palin (which was actually a detraction, because I really don’t want to talk politics).

Feminism, which should be about equal rights and equal opportunity, should not be a closed club requiring an ideological litmus test for membership.

This goes for environmentalism, “poverty”, and health care programs as well. There seems to be a significant agreement that there is something seriously wrong in this country in regards to these issues, just no agreement of methodology to fix them. In other words, just because I don’t agree with a person’s proposed solution to an issue, does not mean that I don’t think that there is one.

Frontier women were far bolder and hardier than today’s pampered, petulant bourgeois feminists, always looking to blame their complaints about life on someone else.

Yeah, well, a lot of men (including myself, probably) would fit into that description as well. Ouch.

Like Los Angeles and San Francisco, Manhattan and Washington occupy their own mental zones — nice to visit but not a place to stay if you value independent thought these days.

Ouch!

A feminism that cannot admire the bravura under high pressure of the first woman governor of a frontier state isn’t worth a warm bucket of spit.

I give Ms. Paglia kudos. At least in regards to feminism, she is consistent.

But the pro-life position, whether or not it is based on religious orthodoxy, is more ethically highly evolved than my own tenet of unconstrained access to abortion on demand. My argument (as in my first book, “Sexual Personae,”) has always been that nature has a master plan pushing every species toward procreation and that it is our right and even obligation as rational human beings to defy nature’s fascism. Nature herself is a mass murderer, making casual, cruel experiments and condemning 10,000 to die so that one more fit will live and thrive.

Hence I have always frankly admitted that abortion is murder, the extermination of the powerless by the powerful. Liberals for the most part have shrunk from facing the ethical consequences of their embrace of abortion, which results in the annihilation of concrete individuals and not just clumps of insensate tissue. The state in my view has no authority whatever to intervene in the biological processes of any woman’s body, which nature has implanted there before birth and hence before that woman’s entrance into society and citizenship.

On the other hand, I support the death penalty for atrocious crimes (such as rape-murder or the murder of children). I have never understood the standard Democratic combo of support for abortion and yet opposition to the death penalty. Surely it is the guilty rather than the innocent who deserve execution?

I’m torn by her reaction. Her opinion is, “it’s all about me,” whether it’s choosing not to be “inconvenienced” by a baby, or “inconvenienced” by a murderer. On the other hand, it has a form of consistency, forthrightness, and forethought, which makes it easier to discuss.

If Sarah Palin tries to intrude her conservative Christian values into secular government, then she must be opposed and stopped. But she has every right to express her views and to argue for society’s acceptance of the high principle of the sanctity of human life.

Here, of course, I do have a problem. At what point does it cross the line? especially when she says:

…Democratic ideology itself seems to have become a secular substitute religion.

If that is the case (which I believe it is for many on the left, but also “Republican” ideology on the right), than they, according to her logic, should be stopped as well. Then, you are left with politicians sticking their wet fingers in the wind. Leadership of any sort cannot exist in such an environment.

September 7, 2008 · faith, love · 4 comments

More to the point, theologically, the Christian assembly is a fellowship of the redeemed. It is a manifestation, as well as an anticipation or foretaste, of the great assembly that Christ is building—the assembly of the firstborn in heaven that will be revealed on the last Day (Heb 12:22-24). The purpose of our earthly assemblies, therefore, is to fellowship together in what we already share—our union with Christ—as we listen to and respond to him together, and build his assembly by the words we speak.

This runs counter to the common (although often unspoken) assumption that one of the main aims of a church gathering is to be attractive to non-Christians—to draw them in, to intrigue them, and to evangelize them.

The Sola Panel | Is church for evangelism?

This certainly flies in the face of much of the “church growth” movement that we’ve been seeing. It also, interestingly enough, flies in the face of much of the emerging church movement as well (but not nearly all of it, let’s be clear). So what is the church to do then?

That said, it is interesting to note that in 1 Corinthians 14 the presence of an unbeliever or untutored person is assumed, hence Paul’s concern that what is said in church be intelligible to such a person. Further, 1 Corinthians 14 expects the gospel will be preached, for how else will an unbeliever be convicted of his sin and exclaim that God is truly among those gathered? But to preach the gospel does not mean that, every week, the sermon is targetted specifically and primarily at unbelievers. Surely, whenever we preach faithfully we are preaching the gospel!

So what does all this mean in practice? I don’t think the answer is to ‘dumb down’ the teaching. It does mean explaining jargon words (apostle, grace, justification, faith etc) and seeking to be clear, but it does not mean we don’t preach on the more complex passages of the Bible.

Philip Griffin commenting on Is Church For Evangelism?

I’m not sure what the entirety of my opinion is on this one. It just stuck me as an important thing to consider.

hat tip to:Between Two Worlds

September 6, 2008 · faith, love · Comments Off

READ: Matthew 28:16-17

When they saw him, they worshiped him—but some of them doubted!
Matthew 28:17 (NLT)

When the eleven disciples of Jesus met Jesus in Galilee, “they worshiped him—but some of them doubted!” What a stunning statement! For one thing, given that these very disciples became the foundational leaders of the early church, you might expect Matthew to give us a whitewashed version of their interaction with Jesus. Yet Matthew tells us the whole truth: the disciples worshiped Jesus, yet some also doubted. Some weren’t sure what to think of the resurrected Jesus. Was he real? Whas he a ghost? Could he be trusted? The blunt honesty of Matthew demonstrates the reliability of his Gospel. He’ll tell it like it was, even when he and his colleagues don’t look so good.

This passage also gives hope to those of us who struggle with doubt. We know what it’s like to worship the Lord . . . and also to doubt. We sing hymns of praise, and we mean what we sing. But every now and then a little voice interrupts our worship: “Is this really true? Did Jesus really die for me? Are my sins really forgiven?” For those who doubt, the example of the disciples offers encouragement. God does not reject us when we doubt. Like the disciples, we can live in the tension of a living faith. We can ask hard questions. We can wonder. And we can still be disciples of Jesus, those he uses to further the work of his kingdom.

QUESTIONS FOR REFLECTION: Do you know what it’s like to worship and to doubt, even in the same moment? What do you do with your doubts? How does the example of the disciples impact you?

PRAYER: Gracious Lord, I must admit that I hate being someone prone to doubt. I know people whose faith in you is rock solid. No matter what happens, no matter what ideas challenge them, they never waver in their trust in you. But I am not one of these. You know that. For some reason I’m wired to question, to wonder, and yes, to doubt.

So, first off, I thank you for accepting me as I am, for choosing me to be your disciple in spite of my penchant for uncertainty. How glad I am that you don’t require flawless faith!

Moreover, thank you for being patient with me, for making yourself known to me again and again so that I might trust in you. Yes, there have been desert times of plaguing doubt. But in those times you have reached out to me with your mercy, giving reassurance and comfort. Thank you, Lord!

My request today is simple: Help me to trust you more! Even though I’ll never be able to figure everything out, help me to have confidence in you. When doubts arise, may I lean upon you. Help me to trust you more and more each day. Amen.

Writting by: Mark D. Roberts distributed by the Daily Reflection at TheHighCalling.org

Mark D. Roberts, as Senior Director and Scholar-in-Residence for Laity Lodge, is an advisor and frequent contributor to TheHighCalling.org. A Presbyterian pastor, Mark earned his Ph.D. in New Testament from Harvard University. He has written six books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005). He blogs daily at www.markdroberts.com.

September 2, 2008 · ethics and morals, faith, life hack, love, politics, quickpost, society, war · Comments Off

In this election cycle, talk about an emerging evangelical political center abounds. Much of the discussion is about how conservative and liberal Christians can work together to realize Christ-commanded essentials and their corollaries: care for the poor, for example, and its extensions regarding access, justice, and health care.

THEOOZE – Articles: Viewing Article

September 2, 2008 · quickpost · Comments Off

As a pastor I am blown away by Where’s Your Jesus Now? A lot of pastors are trained to do theology like scientists test theories…in a pristine, antiseptic, white lab-coat environment. We pastors want to be tidy, neat, clean and “biblically sound.” Don’t let messy people and chaotic life mess with our theology. Our theology must be unsullied by the vast unwashed (theologically-speaking) masses. Perhaps that is why the Church is hemmorhaging the younger generations by the thousands in USAmerica. They aren’t drinking the kool-aid of tidy, ivory-tower generated, pew-shaped, clean spirituality.

jesus the radical pastor | exploring the life and mission of the 1st century Jesus for our 21st century » Blog Archive » Where’s Your Jesus Now? What a book!