June 28, 2008 · faith, society · (No comments)

There are far too many churches that are trying to follow the trends in an attempt to “grow” their congregations. The first problem is that they are focusing on quantity not quality. The second problem is that the churches are always a few years behind. A huge number of churches are trying to be “relevant”, which really is (to me) being like everything else, thus the differentiation between the church and the culture is erased (salt with your light, anyone?).

The rage against the liturgy (okay, that is hyperbole) that seems to be much of this is dead, even in the “evangelical” church. Rick Phillips, in his blog post Random Thoughts on Gender, Based on a Small Sample Size, is only a small wave in a bigger change. The Roman Catholic church is growing, as is the Eastern Orthodox church, especially among the very section that being “relevant” is targeted at. Of course, too many churches have bought into this, so they feel that they cannot go back. Look, we don’t proclaim to have worship infallibility, so let’s act like we don’t.

My favorite line in Mr. Phillips post was, “This [classic, historically-rooted (i.e. traditional) worship], too, is now counter-culturally Christian.”

June 7, 2008 · faith, life hack · (No comments)

This impulse appears in broader Christian culture. The title of a book by the bestselling author of Boundaries (Zondervan, 2002) says it all: Safe People: How to Find Relationships That Are Good for You and Avoid Those That Aren’t (Zondervan, 1996). We’ve learned to protect ourselves with spiritual gifts inventories: “I’m afraid I can’t help in the youth group; it’s not my gift.” We consider things edifying if they reinforce what we think, not if they unsettle us (I had this conversation with Christians concerning Pedro the Lion.)

Churches, too, can further insulate their members by catering to these tendencies. Instead of encouraging parishioners to submit to the congregation, an elder, or mentor, churches often teach them to self-diagnose and self-prescribe their spiritual formation regimen. Or they offer a variety of service times and styles to prevent congregants from making difficult (and formative) decisions about priorities.

When you walk without the insulation of shoes, you don’t have the privilege of deciding when to tread rocky ground or cool mud or warm sand. But that’s just what makes our feet resilient. We take the rough terrain when it comes and learn balance in the process. Similarly, if I lived without spiritual insulation, I would learn balance by adjusting my stride to account for difficulties when they arise, not by avoiding them until I’m ready to face them. My spiritual feet would toughen and I would be healthier for it.

What’s the solution? Spiritual disciplines are a great place to start. We can slip off our shoes and maneuver uncomfortable ground through fasting, silence, and giving. Over time—according to the saints who do this sort of thing—you find the periods of discipline more natural than indulgence, and your feet stay bare more often.
You Walk (with God) Wrong | Out of Ur

It’s easy for Christians in our day to fall into the “showy religiosity” pit. We put on our happiest face at church, even though our hearts are far from the Lord. Or we look as if we’re worshipping with zeal when our minds are wandering.

Avoiding a Show of Religiosity
Daily Reflection and Prayer by Mark D. Roberts from The High Calling

Sometime back, I heard someone speak about a painful truth of church attendance, that is that people lie when responding to the question, “how are you?” Of course, I think some people lie (whether at church or elsewhere) when they even ask the question with its implication of actually caring. Part, and only part, of the issue is that we Christians have been told that we are to be always joyful, confusing joy with happiness. We have the deep-seated love and assurance in Jesus Christ, but sorry, we’re not going to be happy all the time.

Now, I am not talking about discussing all one’s woes, but one’s heart. If I am feeling depressed, not an uncommon occurrence, I shouldn’t be also concerned about others’ judgment of my Christian walk. We all have emotions of varying states and sorts.

What does this have to do with the quote above and the related scripture (Matthew 6:16-18)?

Is praying out load and publicly to be seen, or giving alms to the poor to be seen, or publicly fasting (and looking like it) any different than wearing the false Christian joy face?